141 Quotes & Sayings By Augustine Of Hippo

Once for all, then, a short precept is given thee: Love, and do what thou wilt: whether thou hold thy peace, through love hold thy peace; whether thou cry out, through love cry out; whether thou correct, through love correct; whether thou spare, through love do thou spare: let the root of love be within, of this root can nothing spring but what is good. Augustine Of Hippo

I held my heart back from positively accepting anything, since I was afraid of another fall, and in this condition of suspense I was being all the more killed. Augustine Of Hippo

It’s not in the book or in the writer that readers discern the truth of what they read; they see it in themselves, if the light of truth has penetrated their minds. Augustine Of Hippo

Let the Lord your God be your hope — seek for nothing else from him, but let him himself be your hope. There are people who hope from him riches or perishable and transitory honours, in short they hope to get from God things which are not God himself. Augustine Of Hippo

Life is a misery, death an uncertainty. Suppose it steals suddenly upon me, in what state shall I leave this world? When can I learn what I have here neglected to learn? Or is it true that death will cut off and put an end to all care and all feeling? This is something to be inquired into. But no, this cannot be true. It is not for nothing, it is not meaningless that all over the world is displayed the high and towering authority of the Christian faith. Such great and wonderful things would never have been done for us by God, if the life of the soul were to end with the death of the body. Why then do I delay? Why do I not abandon my hopes of this world and devote myself entirely to the search for God and for the happy life? . Augustine Of Hippo

For you [God] are infinite and never change. In you 'today' never comes to an end: and yet our 'today' does come to an end in you, because time, as well as everything else, exists in you. If it did not, it would have no means of passing. And since your years never come to an end, for you they are simply 'today'..But you yourself are eternally the same. In your 'today' you will make all that is to exist tomorrow and thereafter, and in your 'today' you have made all that existed yesterday and for ever before. Augustine Of Hippo

I probably felt more resentment for what I personally was to suffer than for the wrong they were doing to anyone and everyone. But at that time I was determined not to put up with badly behaved people more out of my own interest than because I wanted them to become good people. Augustine Of Hippo

Time takes no holiday. It does not roll idly by, but through our senses works its own wonders in the mind. Time came and went from one day to the next; in its coming and its passing it brought me other hopes and other memories. [quoted in Peter Brown, Augustine of Hippo, p. 54] Augustine Of Hippo

What madness, to love a man as something more than human! I lived in a fever, convulsed with tears and sighs that allowed me neither rest nor peace of mind. My soul was a burden, bruised and bleeding. It was tired of the man who carried it, but I found no place to set it down to rest. Neither the charm of the countryside nor the sweet scents of a garden could soothe it. It found no peace in song or laughter, none in the company of friends at table or in the pleasures of love, none even in books or poetry. Everything that was not what my friend had been was dull and distasteful. I had heart only for sighs and tears, for in them alone I found some shred of consolation. . Augustine Of Hippo

Do they desire to join me in thanksgiving when they hear how, by your gift, I have come close to you, and do they pray for me when they hear how I am held back by my own weight?. .A brotherly mind will love in me what you teach to be lovable, and will regret in me what you teach to be regrettable. This is a mark of a Christian brother's mind, not an outsider's--not that of 'the sons of aliens whose mouth speaks vanity, and their right hand is a right hand of iniquity' (Ps. 143:7 f.). A brotherly person rejoices on my account when he approves me, but when he disapproves, he is loving me. To such people I will reveal myself. They will take heart from my good traits, and sigh with sadness at my bad ones. My good points are instilled by you and are your gifts. My bad points are my faults and your judgements on them. Let them take heart from the one and regret the other. Let both praise and tears ascend in your sight from brotherly hearts, your censers..But you Lord..Make perfect my imperfections. Augustine Of Hippo

Augustine taught that true freedom is not choice or lack of constraint, but being what you are meant to be. Humans were created in the image of God. True freedom, then, is not found in moving away from that image but only in living it out. Augustine Of Hippo

How sweet all at once it was for me to be rid of those fruitless joys which I had once feared to lose..! You drove them from me, you who are the true, the sovereign joy. You drove them from me and took their place.... O Lord my God, my Light, my Wealth, and my Salvation. Augustine Of Hippo

[Y]ou are not ashamed of your sin [in committing adultery] because so many men commit it. Man's wickedness is now such that men are more ashamed of chastity than of lechery. Murderers, thieves, perjurers, false witnesses, plunderers and fraudsters are detested and hated by people generally, but whoever will sleep with his servant girl in brazen lechery is liked and admired for it, and people make light of the damage to his soul. And if any man has the nerve to say that he is chaste and faithful to his wife and this gets known, he is ashamed to mix with other men, whose behaviour is not like his, for they will mock him and despise him and say he's not a real man; for man's wickedness is now of such proportions that no one is considered a man unless he is overcome by lechery, while one who overcomes lechery and stays chaste is considered unmanly. . Augustine Of Hippo

... The dominion of good men is profitable, not so much for themselves as for human affairs. But the dominion of bad men is hurtful chiefly to themselves who rule, for they destroy their own souls by greater licence in wickedness; Augustine Of Hippo

When spirits fall, their darkness is revealed, for they are stripped of the garment of your light. By the misery and restlessness which they then suffer you make clear to us how noble a being is your rational creation, for nothing less than yourself suffices to give it rest and happiness. This means that it cannot find them in itself. For you, O God, will shine on the darkness about us. From you proceeds our garment of light, and our dusk shall be noonday. Augustine Of Hippo

But I was immobilized–less by another’s static imposition than by my own static will. For the enemy had in thrall my power to choose, which he had used to make a chain for binding me. From bad choices an urge arises; and the urge, yielded to, becomes a compulsion; and the compulsion, unresisted, becomes a slavery–each link in this process connected with the others, which is why I call it a chain–and that chain had a tyrannical grip around me. The new will I felt stirring in me, a will to 'give you free worship' and enjoy what I yearned for, my God, my only reliable happiness, could not break away from the will made strong by long dominance. Two wills were mine, old and new, of the flesh, of the spirit, each warring on the other, and between their dissonances was my soul disintegrating. Augustine Of Hippo

All these last offices and ceremonies that concern the dead, the careful funeral arrangements, and the equipment of the tomb, and the pomp of obsequies, are rather the solace of the living than the comfort of the dead. Augustine Of Hippo

For as the same fire causes gold to glow brightly, and chaff to smoke; and under the same flail the straw is beaten small, while the grain is cleansed; and as the lees are not mixed with the oil, though squeezed out of the vat by the same pressure, so the same violence of affliction proves, purges, clarifies the good, but damns, ruins, exterminates the wicked. And thus it is that in the same affliction the wicked detest God and blaspheme, while the good pray and praise. Augustine Of Hippo

The good man is neither uplifted with the good things of time, nor broken by its ills; but the wicked man, because he is corrupted by this world's happiness, feels himself punished by its unhappiness. Augustine Of Hippo

To the divine providence it has seemed good to prepare in the world to come for the righteous good things, which the unrighteous shall not enjoy; and for the wicked evil things, by which the good shall not be tormented. Augustine Of Hippo

For I am aware what ability is requisite to persuade the proud how great is the virtue of humility, which raises us, not by a quite human arrogance, but by a divine grace, above all earthly dignities that totter on this shifting scene. Augustine Of Hippo

My soul is like a house, small for you to enter, but I pray you to enlarge it. It is in ruins, but I ask you to remake it. It contains much that you will not be pleased to see: this I know and do not hide. But who is to rid it of these things? There is no one but you. Augustine Of Hippo

People travel to wonder at the height of the mountains, at the huge waves of the seas, at the long course of the rivers, at the vast compass of the ocean, at the circular motion of the stars, and yet they pass by themselves without wondering. Augustine Of Hippo

When it happens that I am more moved by the song than the thing which is sung, I confess that I sin in a manner deserving punishment Augustine Of Hippo

Music, that is the science or the sense of proper modulation, is likewise given by God's generosity to mortals having rational souls in order to lead them to higher things. Augustine Of Hippo

O Holy Spirit, descend plentifully into my heart. Enlighten the dark corners of this neglected dwelling and scatter there Thy cheerful beams. Augustine Of Hippo

A Christian should be an Alleluia from head to foot Augustine Of Hippo

For what am I to myself without You, but a guide to my own downfall? Augustine Of Hippo

Such is the strength of the burden of habit. Here I have the power to be but do not wish it. There I wish to be but lacks the power. On both grounds, I'm in misery. Augustine Of Hippo

This is the very perfection of a man, to find out his own imperfections. Augustine Of Hippo

Do not feel surprise at being schooled amid toil: you are being schooled for a wondrous destiny. Augustine Of Hippo

How can the past and future be, when the past no longer is, and the future is not yet? As for the present, if it were always present and never moved on to become the past, it would not be time, but eternity. Augustine Of Hippo

You never depart from us, but yet, only with difficulties do we return to You. Augustine Of Hippo

Among us, on the other hand, 'the righteous man lives by faith.' Now, if you take away positive affirmation, you take away faith, for without positive affirmation nothing is believed. And there are truths about things unseen, and unless they are believed, we cannot attain to the happy life, which is nothing less than life eternal. It is a question whether we ought to argue with those who profess themselves ignorant not only about the eternity yet to come but also about their present existence, for they [the Academics] even argue that they do not know what they cannot help knowing. For no one can 'not know' that he himself is alive. If he is not alive, he cannot 'not know' about it or anything else at all, because either to know or to 'not know' implies a living subject. But, in such a case, by not positively affirming that they are alive, the skeptics ward off the appearance of error in themselves, yet they do not make errors simply by showing themselves alive; one cannot err who is not alive. That we live is therefore not only true, but it is altogether certain as well. And there are many things that are thus true and certain concerning which, if we withhold positive assent, this ought not to be regarded as a higher wisdom but actually a sort of dementia. Augustine Of Hippo

Lord Jesus, don't let me lie when I say that I love you...and protect me, for today I could betray you. Augustine Of Hippo

But perhaps there are insensitive hearts, still incapable of receiving this Light because the weight of their sins prevents them from seeing it. Let them not imagine that they Light is absent because they do not see it, for on account of their sins they are in darkness. ‘And the Light shone in the darkness, and the darkness understood it not’ (Jn 1:5). Therefore, Brothers, like the blind man exposed to the sun, the sun being present to him but he being absent from the sun, so the insensitive one, the sinner, the impious has a blind heart. . Augustine Of Hippo

For it is one thing to see the Land of Peace from a wooded ridge, and yet another to walk the road that leads to it. Augustine Of Hippo

Love the sinner and hate the sin. Augustine Of Hippo

Forgiveness is the remission of sins. For it is by this that what has been lost, and was found, is saved from being lost again. Augustine Of Hippo

Pray as though everything depends on God. And work as if everything depends on you. Augustine Of Hippo

The deformity of Christ forms you. If he had not willed to be deformed, you would not have recovered the form which you had lost. Therefore he was deformed when he hung on the cross. But his deformity is our comeliness. In this life, therefore, let us hold fast to the deformed Christ. Augustine Of Hippo

The world is a book, and those who don't travel only read one page. Augustine Of Hippo

You are not the mind itself. For You are the Lord God of the mind. All these things are liable to change, but You remain immutable above all things. Augustine Of Hippo

There are many going afar to marvel at the heights of mountains, the mighty waves of the sea, the long courses of great rivers, the vastness of the ocean, the movements of the stars, yet they leave themselves unnoticed! Augustine Of Hippo

God had one son on earth without sin, but never one without suffering. Augustine Of Hippo

It is not that we keep His commandments first and that then He loves but that He loves us and then we keep His commandments. This is that grace which is revealed to the humble but hidden from the proud. Augustine Of Hippo

Indeed we also work, but we are only collaborating with God who works, for his mercy has gone before us. It has gone before us so that we may be healed, and follows us so that once healed, we may be given life; it goes before us so that we may be called, and follows us so that we may be glorified; it goes before us so that we may live devoutly, and follows us so that we may always live with God: for without him we can do nothing. Augustine Of Hippo

For dismissed by You from Paradise, and having taken my journey into a far country, I cannot by myself return, unless Thou meetest the wanderer: for my return has throughout the whole tract of this world's time waited for Your mercy. Augustine Of Hippo

All of nature, therefore, is good, since the Creator of all nature is supremely good. But nature is not supremely and immutably good as is the Creator of it. Thus the good in created things can be diminished and augmented. For good to be diminished is evil; still, however much it is diminished, something must remain of its original nature as long as it exists at all. For no matter what kind or however insignificant a thing may be, the good which is its 'nature' cannot be destroyed without the thing itself being destroyed. There is good reason, therefore, to praise an uncorrupted thing, and if it were indeed an incorruptible thing which could not be destroyed, it would doubtless be all the more worthy of praise. When, however, a thing is corrupted, its corruption is an evil because it is, by just so much, a privation of the good. Where there is no privation of the good, there is no evil. Where there is evil, there is a corresponding diminution of the good. As long, then, as a thing is being corrupted, there is good in it of which it is being deprived; and in this process, if something of its being remains that cannot be further corrupted, this will then be an incorruptible entity [natura incorruptibilis], and to this great good it will have come through the process of corruption. But even if the corruption is not arrested, it still does not cease having some good of which it cannot be further deprived. If, however, the corruption comes to be total and entire, there is no good left either, because it is no longer an entity at all. Wherefore corruption cannot consume the good without also consuming the thing itself. Every actual entity [natura] is therefore good; a greater good if it cannot be corrupted, a lesser good if it can be. Yet only the foolish and unknowing can deny that it is still good even when corrupted. Whenever a thing is consumed by corruption, not even the corruption remains, for it is nothing in itself, having no subsistent being in which to exist. . Augustine Of Hippo

Thus, every entity, even if it is a defective one, in so far as it is an entity, is good. In so far as it is defective, it is evil. Augustine Of Hippo

In this universe, even what is called evil, when it is rightly ordered and kept in its place, commends the good more eminently, since good things yield greater pleasure and praise when compared to the bad things. For the Omnipotent God, whom even the heathen acknowledge as the Supreme Power over all, would not allow any evil in his works, unless in his omnipotence and goodness, as the Supreme Good, he is able to bring forth good out of evil. What, after all, is anything we call evil except the privation of good? In animal bodies, for instance, sickness and wounds are nothing but the privation of health. When a cure is effected, the evils which were present (i.e., the sickness and the wounds) do not retreat and go elsewhere. Rather, they simply do not exist any more. For such evil is not a substance; the wound or the disease is a defect of the bodily substance which, as a substance, is good. Evil, then, is an accident, i.e., a privation of that good which is called health. Thus, whatever defects there are in a soul are privations of a natural good. When a cure takes place, they are not transferred elsewhere but, since they are no longer present in the state of health, they no longer exist at all. Augustine Of Hippo

The good man is free, even if he is a slave. The evil man is a slave, even if he is a king. Augustine Of Hippo

Hence, you see your faith, you see your doubt, you see your desire and will to learn, and when you are induced by divine authority to believe what you do not see, you see at one that you believe these things; you analyze and discern all this. Augustine Of Hippo

And yet, will we ever come to an end of discussion and talk if we think we must always reply to replies? For replies come from those who either cannot understand what is said to them, or are so stubborn and contentious that they refuse to give in even if they do understand. Augustine Of Hippo

Man himself is a great deep, whose very hairs Thou numberest, O Lord, and they fall not to the ground without Thee. And yet are the hairs of his head easier to be numbered than his feelings, and the beatings of his heart. Augustine Of Hippo

A wholesome fear would be a fit guardian for the citizens. Augustine Of Hippo

The Bible was composed in such a way that as beginners mature, its meaning grows with them. Augustine Of Hippo

The Holy Scriptures are our letters from home. Augustine Of Hippo

Whoever, then, thinks that he understands the Holy Scriptures, or any part of them, but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbor, does not yet understand them as he ought. Augustine Of Hippo

There could be nothing more fortunate for human affairs than that by the mercy of God they who are endowed with true piety of life if they have the skill for ruling people should also have the power. Augustine Of Hippo

The mind commands the body and is instantly obeyed. The mind commands itself and meets resistance. The mind commands the hand to move, and it so easy that one hardly distinguishes the order from its execution. Yet mind is mind and hand is body. The mind orders the mind to will. The recipient of the order is itself, yet it does not perform it. Augustine Of Hippo

When consent takes the form of seeking to possess the things we wish, this is called desire. When consent takes the form of enjoying the things we wish, this is called joy. Augustine Of Hippo

Is any man skillful enough to have fashioned himself? Augustine Of Hippo

Sin is looking for the right thing in the wrong place. Augustine Of Hippo

He that becomes protector of sin shall surely become its prisoner. Augustine Of Hippo

There is no sin unless through a man's own will, and hence the reward when we do right things also of our own Augustine Of Hippo

I inquired what wickedness is, and I didn't find a substance, but a perversity of will twisted away from the highest substance — You oh God — towards inferior things, rejecting its own inner life and swelling with external matter. Augustine Of Hippo

I fell away from you, my God, and I went astray, too far astray from you, the support of my youth, and I became to myself a land of want. Augustine Of Hippo